Scripture - Acts 3:12 - When Peter saw this, he said to them
Theme - Testimony, Speaking the Truth
Devotion - What a tranformation we have witnessed in few weeks. After Jesus' arrest in the Garden, Peter goes from a fearful inability to speak, to now standing before crowds with the courage to say things he knows that they will probably not want to hear.
It is important for us to realize two things. First, that Peter DOES actually tell the crowds a story that lifts them up and gives them hope. In urging the crowd to repent and turn from sin Peter was telling them the good story of God's long and loving work of liberating Israel from insecurity and oppression. He reminds them of God watching over them and has promised to never abandon them. There is hope in Peter's sermon and the memory of God's love made visible in many times and places previously.
But Peter couples that hopeful message with the testimony of his own trauma. These crowds, who had presumably been complicit in Jesus' crucifixion have moved on with life in the comfort of thinking they were justified, that their rejection of Jesus was logical, reasonable, even moral. Peter has come to tell his story of pain and loss which reveals the lie the crowds have accepted. Peter narrates Jesus painful death, so that the crowds can see how they have been manipulated by corrupt political and religious leaders. And he reveals that Jesus was the loving presence of God with them. The liberating impulse of God made human.
In Peter's speech we hear the origins of our vocation as disciples and a church. We are those who speak honestly but truthfully of pain and loss, of injustice and violence. We amplify the voices of those who are too often dismissed or unheard. It is an intimidating call we have heard and joined. But it is also life-affirming to feel that we have been heard, and empowering to be a community that listens to the truth that is often ignored and unheard.
Prayer - Help us to boldly proclaim the good news Lord, but always keep that proclamation rooted in the humility of speaking with and for those who are dismissed and unheard. Help us to amplify their stories even when that is unpopular. Teach us how to listen to the abused first and foremost for in their story we hear the story of Jesus.
Scripture - Acts 3:19 - Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord,
Theme - Repentance and Forgiveness of Sin
Devotion - In our verse for today Peter urges the crowd to repent. Author N.T. Wright says this about repentance, '[The repentance that Jesus calls for] is not, then, simply the individual moral turning from private sin.' What IS repentance if not THAT? Wright suggests that when Jesus (or I assume, his disciples) call for repentance for the forgiveness of sins they are inviting the hearer to re-join in the liberating work of God.
Israel's identity comes from the experience of God, with Moses, leading them out of Egyptian oppression into the promised land. This made them the chosen people, plucked out of abuse and suffering, and invited to live in covenant with God. This covenant was an invitation to shalom, personal and communal wholeness. The wilderness journey was the time of learning to live in shalom, to practice wholeness. Over time, Israel struggled and failed to remain faithful to the covenant, to guard the common good and so the consequence was the Babylonian exile. Sin then would be heard as the failure of the people to live in covenant with God AND with one another. It was the refusal to nurture and maintain shalom, the wholistic health of the people. Repentance is the desire to return to covenant, to material and spiritual wholeness. It is the hope that when the people return to covenant, God will return in loving rescue.
Peter proclaims that Jesus has come to offer God's loving rescue Israel. Jesus makes them able to be faithful. That offer is for all people, not just one nation. Notice how repentance and sin invite us into a story and a mission. Sin is the failure of the community to be faithfully shaped by the new covenant, sharing bread and cup, washing one another's feet, welcoming the stranger, and serving the vulnerable. Repentance is the return to this covenant, the empowerment to participate in the shalom, peace, wholeness that God desires for all God's children. Peter offers to the crowd a renewed offer to live in and nurture the peace of God inaugurated by Jesus.
Prayer - Show us, Lord, in your love and mercy both how we have lived up to and into your wholeness. Help us not to avoid discomfort by admitting the ways as individuals and as a people we have failed, even rejected that wholeness that includes all. Teach us to experience repentance as the joy of new closeness and cooperation with you.
Scripture - Acts 3:14-15 - You disowned the Holy and Righteous One and asked that a murderer be released to you. You killed the author of life, but God raised him from the dead. We are witnesses of this.
Theme - The Crowds Deceived
Devotion - Todays verses present a couple of challenges to us. The first challenge is the way that historically Church and political powers both have perverted Peter's sermon for the condemnation of Jewish people and the Jewish faith. The challenge is to re-tell this story in such as way as to not continue that malicious misrepresentation of Peter's sermon. Peter is not rejecting his own people.
The second challenge comes from the truth Peter is telling the crowds. Peter reveals to the crowd the choice they have made in rejecting Jesus. Shaped by Roman rule and its inherant violence, manipulated by political leaders interested in their personal power and deceived by religious leaders whose desire was political influence, the crowds had voted against their own interests, & chosen against their own well-being. In today's verse Peter reveals to the crowds their sin. Instead of listening to God incarnate they listened to political and religious charlatans. Instead of claiming Jesus, they chose a murderer. Instead of choosing peace and wholeness they remained mired in violence and suffering.
Peter's sermon invites the church and disciple in every time and place to always carefully discern the authorities they trust. It reminds us that security and success in the Kingdom of God are built on love and justice, wholeness and community. It invites us to confess the ways that we can be lead astray, both hope in God but give our allegiance to earthly powers, proclaim Jesus and then live in ways not in keeping with mission to gather, heal & love.
Prayer - Teach us Lord that you reveal the truth, the sometimes unsettling truth, out of your great love for us. You have created and called us to be partners in your creativity and allies in your rescue of the abused and suffering. When we fail to cooperate and even work against your mission, call to us, come to us and lead us back to you, your will and your way.
Monday May 10, 2020
Scripture - Acts 3:12b-13 - Why do you stare at us as if by our own power or godliness we had made this man walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus.
Theme - God is at Work Here
Devotion - First let's set the scene. We are listening to Peter offer a sermon at the Temple. That sermon explains to the crowds that have gathered the meaning of his healing of a man once disabled, now whole. Peter takes advantage of the attention that he is getting to divert attention away from himself. The social capital, trustworthiness, authority, attention a disciples receives is always used for others and not for personal gain.
In today's verse from this story Peter uses the attention he has garnered to connect the healing of the man to the mission of God & then to the crucifixion of Jesus. The man walks because the God who created all things, who called and blessed Abraham, Isaac and Jacob, who lead the Hebrews out of slavery and lead Israel out of exile is still present and active. To the gathered crowd of those occupied and dispossessed by foreign powers (the Romans) this is good news. God is still actively working for the justice and peace of Israel.
Then Peter throws a curve at the crowd. God has been at work in Jesus. Peter refers to Jesus as God's glorified servant. The crowds think Jesus to be a failed liberator and shamefully crucified criminal. God is at work Peter tells them, in the person they rejected. God is still at work, Peter is saying because the very name of Jesus can make the broken whole and gather the rejected into new and healthy community.
Today's verse invites us to enter a story in which the life-creating work of God is not interrupted or hindered by death. God hinders death not the other way around. It reminds us that God's life-giving power is directed toward and through those who are rejected. And finally it reminds us that God's power can be unrecognizable even to those who watch and wait for it. God's servant may be unrecognizable. God's work done in places, people and ways we may not recognize, we may reject as unworthy.
Prayer - Sustain in us Lord an expectancy of wonder in your life-affirming, life-rescuing love. It is easy to doubt and difficult to maintain hope. Help us, like the healed man, to cling to experiences of your grace which gives us life. May we enter this day in expectation of finding you active in the places and people we least expect.
Theme - the Lavish Love of God
Scripture – Jeremiah 1:5 …' I appointed you a prophet to the nations.' (NIV/NRSV)
'...I sanctified thee and I ordained thee.' (KJV)
Another influential Roman Catholic writer, Thomas Merton once wrote, '“Love is our true destiny. We do not find the meaning of life by ourselves alone - we find it with another.” I was reminded of this quote as I thought about the meaning of the Hebrew word that is translated in the verse above 'appointed' or 'ordained.' In Hebrew the word is nathan and it literally means gift. So God is saying to Jeremiah, 'I gave you as a gift to the nations.'
Eugene Peterson reminds us in reflecting on this point, that the life of Jeremiah is meant to remind the people that God is 'lavishly generous.' Story after story is meant to remind us of the wanton generosity of God. In Isaiah 55:1 we find God's response to the suffering of Israel during the Babylonian Captivity, ' "Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.' Notice the phrase, come without cost. God provides more than enough for the needs of those who have gone without. When Jesus describes God in the gospels God is often generous beyond comprehension. In Matthew 20 for instance, we find the parable in which the land-owner (God) pays the same wage to all his workers, regardless of whether they worked a full day or just the last hour. God is 'lavishly generous.' God delights in giving gifts.
In another First Testament story we see God trying to shape the Hebrews to be a nathan, a gift to the world by becoming generous people. As the Hebrews journey as refugees in the wilderness they do not find people or nations who are willing to care or provide for them. And they grow afraid that they will not have enough food to sustain them. So God provides manna from the heavens. With the manna, come instructions. Take enough manna for today but leave enough for your neighbors. The lesson is that when the Hebrews learn to trust in the abundance of God they will have a healthy society and experience the common good. When they grow fearful and selfish, they lose this common good. When driven by fear and selfishness we diminish to petty and violent people. This matters because the prophecy of the manna story has come true in Jeremiah's time. Judah has because petty and selfish and violent. They do not care for the poor and take advantage of the poor. In a sense, Jeremiah is the manna from heaven. This manna is the word of God reminding them that if they would trust God's abundance none would go without and all would live in security and satisfaction. This is the gift Jeremiah offers. Remember the generosity of God. repent of the small, selfish, cruel lives you have accepted out of fear.
The story of Jeremiah is a wake-up call to a society that continually says that it cannot afford to care for the poor and the sick. Those who trust in the Lord, who are shaped by Christ, live gracious, merciful, giving lives. We are created to be a gift. God has created each of us as a gift to one another and also to the world. Merton reminds us that we are created by Love to love one another.
Prayer – We begin our day with gratitude gracious and loving God. We are grateful for your mercy and grace which has forgiven our failures and nurtured our growth with love. We are grateful for the faith community you have created and led each of us to, which continues to care for us, forgive us and see the Divine Image within us. Fill us this day to overflowing with that same love and mercy that we might be a gift to all those who struggle. Remind us to live in and share this same love and mercy regardless of circumstance and so draw others to a relationship with the God who loves them because they have seen that love within us.
Theme - What Does God Think of Me?
Scripture – Jeremiah 1:5 Before I formed you in the womb, I knew you...
Roman Catholic Priest Henri Nouwen once wrote, 'My identity does not begin when I begin to understand myself. There is something previous to what I think about myself and it is what God thinks of me. There is something wonderfully freeing about what Nouwen tells us. Who we are, how we act, how we respond to obstacles and challenges, hurt and pain, how we choose a course for life, are all centered, not in the agendas and opinions of others, but in listening to 'the God who loves me.' The demands and expectations of family, while at times encouraging, can also be a pressure that inhibits us from growing into our truest selves. Traditions about what is good & acceptable can give us strong roots, but social pressure can also diminish us. For instance, many teens suffer the social pressure of bullying because they do not live up to certain standards. Think about what our culture has decided is both acceptable and attractive for a woman's body size and shape. Or think about the number of transgender teens who are homeless and who attempt suicide. In all of these situations, Nouwen's words offer hope. Before all of these thoughts, opinions, standards and images that shape who we are, is what God thinks of us.
Nouwen's words echo the words of God to the prophet Jeremiah. They are God's response to Jeremiahs own self-image. Jeremiah's own view of himself is that he is 'too small' to be the one who speaks for God. I don't know if that means he was literally very young, or that he sees himself as insignificant. The point is that the Jeremiah that God has created and sees potential, is much more significant than the Jeremiah that the prophet sees in himself. The self that Jeremiah saw did not believe that he had adequate words to stir the souls of his neighbors or the authority to even be heard. But God saw a different Jeremiah, who could speak with authority. What God saw the potential and the need for, God could provide the courage to pursue. That is one of the great challenges of the life of faith. It is God's call to reach beyond what we think is possible for ourselves as individuals or as a community of faith, trusting that God will provide what we 'know' we do not have. Perhaps this is the greatest challenge for the Church of Christ in this age when our social capital in on the decline. Fewer people attend, fewer people trust, fewer people care. But God's promise to provide strength when in faith we offer our weakness and our fidelity, still stands.
But the even greater challenge to us as disciples of Christ might be the centrality of faith to our self-understanding. Unfortunately faith and its practices, whether worship or even prayer, I fear have become occasional add-ons to our lives. Far too many other identities and practices lie at the center of our identity than Christ himself. Often Democrat and Republican, Conservative and Liberal, Native and Immigrant, shape who we are, how we act and how we think. The words of God and Nouwen and Merton do shake us from a cultural view in which each individual alone has the authority to choose and shape their own identity. And they shake us from the habit, innocently nurtured in which faith and its practices (worship, prayer, service, mission) are add-ons when convenient but easily dismissed when inopportune. Jeremiah was created and shaped by God for a great purpose. To awaken his nation to the evils they accepted which created poverty and suffering.
Prayer – Forgive us Lord for shaping ourselves in our own images, forgetting or ignoring the Divine Image we are created to bear. Forgive us if we has accepted or celebrated as a virtue character traits that do not reflect your son Jesus. Liberate us from the images and identities forced upon us by culture, by authorities, perhaps even family or friends. Rescue us from thinking too little of ourselves and free us to enjoy our identity which is your beloved. Empower us, in all we say and do, to reveal to others that they too are your beloved, even when they are not at their best.
Scripture – Matthew 14:28-29 "Lord if it's you," Peter replied, "Tell me to come to you on the water." "Come," [Jesus] said.
In Monday's reflection I shared a brief quote from Discipleship by Dietrich Bonhoeffer, 'the response of the disciple is an act of obedience not a confession of faith in Jesus.' Today's reading is from the gospel story that inspired Bonhoeffer's bold claim. The disciples are in a boat, in the middle of a great lake when they are accosted by a storm. All the disciples fear for their lives and fall into panic as Jesus approaches, except for Peter. Instead of being scared by Jesus walking on water, he is inspired and asks if he too can ride the waves. Jesus tells him, 'Come.' And this, for Bonhoeffer, is the true response of faith. Peter could stay safely in the boat, tell Jesus that he believed that he was the Messiah, the son of God and awaited rescue. But Peter wanted to get out of the boat and leave behind the little safety it offered to test the wind and waves with Jesus. Bonhoeffer tells us that this is the truest example of faith in Christ.
This story of Peter and Jesus illustrates the life of Jeremiah for us. Peter is caught up in a deep desire to move through life's storms unaccosted by the waves. But when he actually steps into the storm he is frightened. I don't believe that this story is really told to shame Peter because of his fear. Of course he is a afraid. He has never walked on water in a storm before. Disciples will be called, as we have seen this week to go to new, unknown, intimidated places; to Pharaoh's hall, to the King's court, to leper colonies and isolated villages and those possessed by evil forces. Of course Jeremiah is frightened, resistant and at times filled with regret for speaking the words God has given him. The disciples life will not always be a popular life. The disciples life will not be one of ease or security. Perhaps that is the good news, even though it sounds like cold comfort. The good news is that when life puts us in a situation in which all we know to do is to fall back to pray, mercy, generosity and hospitality, this is God calling us to follow. We are actually on the right path even though we feel lost and alone.
The good news is that we have been chosen (remember Ephesians 1), named, filled with the Spirit, so that we can take the love of God and the word of God into life storms. And not just our own storms, the storms that shake our neighborhoods and our society. The stories of Peter and Jeremiah reveal the good news, which I admit is intimidating as well, that the rescuing, redeeming, healing, justice creating work of God depends on willing disciples like us. It makes me wonder what storms in the world have been left raging because I was afraid or thought myself too small and insignificant. The good news is that God calls the weak and makes them strong, calls the fearful and makes them courageous, calls the silent and gives them voice, so that the dark corners of the world will be enlightened, the forgotten people welcomed, and the violence and suffering undone with peace and healing. The good news is that Jesus continue to invite us as he did Peter 2,000 years ago. And when we feel we are sinking he will raise us up. When we fail, he will call us again. He will call us into a life free of empty pleasures and distractions and into a life of meaning and purpose as he calls us to care for the most vulnerable. It is NOT an easy life. But it is a good life. When we take that first demanding step into the storm and keep our eyes on Jesus.
Prayer - With eyes wide open to the challenges, the obstacles and the discomfort of following you, Jesus, we take our first step. We put our trust today in you, not wealth, not distracting pleasures, not power or force, but you. We leave behind our security and an easy faith for the narrow path with you. And we trust that we will find, through challenges, through sacrifice, through stretching and letting go, a self with meaning and purpose.
Scripture – Jeremiah 1:1 The words of Jeremiah, son of Hilkiah, one of the priests at Anathoth...
Thus far our reflections have led us into both the bright promise of the life of Jeremiah in which our truest and best selves can be discovered as well as the exacting process of being liberated from the characteristics that do NOT reavel the light and love of Christ. Jeremiah laments the sometimes painful results of being shaped by the life of Christ to which God responds, keep running, keep going. That is the question. How is it that we keep going?
The story of Jeremiah opens by telling us Jeremiah's name. This name means something. It can be translated 'God has appointed,' which is a reminder that the disciple has a responsibility to reflect the image of God in a dark world. In the second chapter of Jeremiah God speaks these words of criticism to Israel, 'What wrong did your fathers find in me, that they went far away from me, and pursued what is worthless and became worthless.' The words are harsh. But they speak a truth. What we worship, what we devote time and energy to, shapes us. Israel has pursued what is worthless, instant gratification, mindless entertainment, profit, power, strength. And it has caused them to decline as individuals and as a nation. It has made them smaller. First Testament scholar Walter Brueggemann has written, “When we live according to our fears and our hates, our lives become small and defensive, lacking the deep, joyous generosity of God. If you find some part of your life where your daily round has grown thin and controlling and resentful, life with God is much, much larger, shattering our little categories of control, permitting us to say that God’s purposes led us well beyond ourselves to live and to forgive, to create life we would not have imagined” Jeremiah's name can also be translated as a promise of God's rescue. Jeremiah can also mean, God has raised up.
Now we begin to realize the importance of all these naming stories in the Bible. Abram renamed Abraham, Jacob renamed Israel, Saul renamed Paul. We find our true identity, we discover who we are intended to be in relationship to God. Jeremiah is reminded of this in the telling of his own story. He is reminded of the awesome responsibility, for he is God's appointed. He is reminded of this potential every time he speaks. He is God's appointed. But he is also reminded of the promise of security even when his words are rejected for he will be raised up by God. Again we are challenged. It is not we who get to decide who we are. Our identity is not a solitary act or decision. I know that sounds offensive in our culture in which self-actualization is so prized. That is how we keep going. We remember when being stretched by the call of God, when we being challenged by the powers of culture and tempted by its idols, that we are named by God and we are being, even in these challenging moments, raised up. Fred Buechner has said that we find our place in the world, our place in God's plan where our deep gladness and the worlds deep hunger meets. Jesus found deep gladness, the gospels tell us, by nurturing loving relationships among societies outcasts by sharing a meal with them. The great joy of Jesus met the worlds deep hunger. Could we see Jeremiah's life in a similar way? What happens when we great each day ourselves as an opportunity to let our deep Jesus inspired joy meet the hunger of the world?
Prayer – Protect us God from the fears that too often dissuade us from taking the demanding step of discipleship. Comfort us when life is challenging. Bolster us when discipleship is sacrifice. Remind us that you have called us by name and we are yours. That you protect us through life's floods and fires. That you have created us and empowered us to enter them and with you speak a word of healing and of peace.
Scripture – Jeremiah 12:5 If you have raced with men on foot and they have worn you out, how can you compete with horses
In April of 1967 Rev. Dr. Martin Luther King Jr delivered a sermon in which he was critical of the war in Viet Nam. It was not a popular sermon. The very next day 168 newspapers across the United States contained editorials denouncing him. African-American churches began to distance themselves from him and polling showed that only 9% of the public agreed with him. His popularity dropped precipitously. In our reading for today we are confronted by God's response to Jeremiah's lament. On Monday we read God's call for Jeremiah to go where God told him to go and say what God told him to say. But these were often critical words. For instance, we read chapter 5 of Jeremiah, '...Their houses are full of treachery; Therefore they have become great and rich, they have grown fat and sleek. they know no bounds in deeds of wickedness; They judge not with justice the cause of the fatherless,...They do not defend the rights of the needy. We can see how challenging his words could be. And in today's reading Jeremiah laments the public blowback he receives for speaking boldly the words God has given him to say.
Dietrich Bonhoeffer writes (sarcastically), ' Let the Christian live like the rest of the world...let him model himself on the world's standards in every sphere of life.' Bonhoeffer continues in Discipleship, 'It is imperative for the Christian...to distinguish his life from the life of the world.' Eugene Peterson makes the grand promise that by studying the life of Jeremiah and then joining in what God is doing in the world we would be our most human and alive. But todays reading reveals that this risky new way of living does not promise immediate joy or happiness. A close look at Jeremiah's experience reveals that the demanding steps of life with Christ can also be painful. ' Every one of us needs to be stretched to live at our best, awakened out of dull moral habits, shaken out of petty and trivial busywork, Peterson writes. And that sounds good. We want our lives to mean something. We do not want to be left living lives that are diminished from their full potential. Being confronted with how we have been shaped by the violence, cruelty and greed of the world is troubling. To see how despite our best efforts we reflect a broken world and its destructive systems is painful. Revealing the violence, cruelty and injustice that a society has accepted or even benefited from is rarely appreciated.
Richard Rohr describes the liberating honesty of Jesus as telling 'those who think they are free that they are in fact enslaved.' God calls Jeremiah to this same kind of life, a life that cares deeply, both about neighbor and about God's vision for creation. Jeremiah's life is swept up in compassion for those whose lives are diminished by cruelty and injustice and in passion toward those who have been shaped and diminished by the idols of distraction, indulgence, force and profit. The good news as Jeremiah, Rohr, Bonhoeffer and Peterson have expressed it, is that we are not left enslaved to life defined by these petty pursuits. We are free. We are free to live into the identity God created us to be. We are free from social pressures and labels and mob mentality. We are free to offer our lives to one another, and to devote our lives to love and service. This is the race we can choose to run.
Prayer – We are grateful Lord for your mercy and grace. We are thankful that you do not shape us through wrath or punishment, but instead with love. But we must ask your forgiveness for the times and ways that we have accepted your love and resisted its power to stretch and change us. We ask forgiveness for celebrating your forgiveness but not practiced mercy. We ask your forgiveness for celebrating the gentleness of your son Jesus, but we continue as a society to justify force. Love us into a courageous practice of love and mercy and forgiveness. Love us into being the peacemakers you have created us to be.
Scripture Exodus 3:9-10 I have indeed heard the cry of my people, and I see how the Egyptians are oppressing them. Now I am sending you to the King of Egypt so that you can lead my people out of this country
Dietrich Bonhoeffer laments that for many who call themselves disciples, 'my only duty as a Christian is to leave the world for an hour or so on a Sunday morning and go to church to be assured that my sins are all forgven.' Bonhoeffer is describing the 'cheap grace' that he observes the church practicing. Perhaps Bonhoeffer's criticism and concern is not only from a by-gone era. Could the same warning apply to the Christian Church in America at this time?
In contrast to church that is practiced for one hour on sunday morning, we heard yesterday the call of God for Jeremiah, to go wherever God sends him and to say whatever God tells him to say. Discipleship is the call to go into the world. We see this on many occassions. Elijah, fresh from his confrontation of the religious and political elites of Israel, flees to the wilderness. The presence of God gives him rest and feeds him. And then God directs him to leave the safe and secure and return to the halls of power. Jesus too, in the gospel of Luke, sends the disciples out into the towns and villages, to confront disease and the demonic. Jesus says to them, go. And today, in our reading from Exodus, God tells Moses to go. God tells Moses to leave his wife and children, his flocks and the safety that he has built for himself and return to the halls of Pharaoh. The life of discipleship is a life in which the settled is regularly left behind for the unsettled, the status quo abandoned for a promised but as yet unrealized future that God is making.
I wonder if we have not made this command to go, to be on the move, too 'safe.' God calls Moses and Jeremiah and the disciples to journey and promises them security. But security and faith are the source of strength and courage, insight and compassion that leads them into public realm, in to the social evils of their day. The spiritual awakening of Moses inspired a confrontation with slavery. The spiritual journey of Jeremiah led to public speeches against the most beloved idols of the day & for a just society. The spiritual journey of the disciples took them far and wide, healing the sick, liberating the possessed, AND, after Pentecost, creating communities of care in which all were dignified and none were shunned or shamed. Marianne Williamson once wrote, 'You are a child of God. You're playing small does not serve the world. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.' Hers is another voice, like Moses and Jeremiah and Bonhoeffer, that challenges a view of faith as that which secures us from conflict. Instead, faith in Christ secures us to engage the darkness of the world. This faith urges us to go into the world to the pharaohs, to the temples, to the people, to the sick and possessed and the cast aside and make manifest the glory of God.
Prayer – Forgive us Lord for making faith a hiding place, and excuse to ignore the struggles of our sisters and brothers. Forgive us for allowing Sunday morning worship to be the end of our faith instead of its beginning. Teach us to expect more of ourselves as your disciples. Not that we need to prove ourselves or earn your love, but out of a desire to be where you are. Shape us into your hands and feet in the world even when we are called to challenging places and causes.
Write something about yourself. No need to be fancy, just an overview.